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As they progressed and proved their worth they would be able to become a youth master and later a full time warrior, once they reached manhood or made their first captive.
Commoners were used in the Aztec military, to assist in battle, and to carry supplies and weapons for the rest of the troops.
These assistants were known as porters, or tlamemeh. In addition to the normal Aztec priests, there were also religious priests who were also warriors.
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Rate This. A washed up wrestler decides to come out of retirement. Director: Scott Sanders. Their costume was further adorned with feathers which they believed gave them more powers.
These warriors served as scouts during an active war as well as frontline combatants. They were distinguished by their daring deeds in the battlefield, which primarily comprised of capturing large numbers of captives for sacrifice to Aztec gods.
Shorn Ones were another unit of Aztec warriors who had their heads shaved and carried a long braid at the back of their head.
They were reputed for never stepping back in the battlefield. Reaching the rank of the Shorn Ones usually required capturing six or more warriors.
Other alerting mechanisms were based on smokes and even mirrors made of polished iron pyrites that aided in communication over long distances between the xiquipilli units.
And once the battle commenced, commanders had to keep an eye on the order of ornamental standards that synchronized with the blaring of conch shells and beats of drums.
These craft-producing establishments were known to manufacture exotic goods like intricate featherworks and luxury items like exquisite jewelry that sort-of flowed as currency between the princely classes of the various city-states.
To that end, the greater capacity and ability to craft such ritzy commodities mirrored the higher statuses extended to many of these royal houses — thus resulting in a competitive field encompassing a complex nexus of alliances, gift-sharing, trading, rivalries, and even military raids.
The Nahua-speaking Aztecs, on the other hand, sought to supplant this volatile economic system with the aid of their martial acumen.
In essence, by conquering and taking over or at least subduing many of the royal strongholds, the Aztec nobles forced their own commercial road-map on the aforementioned craft-producing workshops.
Consequently, as opposed to competing with the neighboring city-states, these establishments now produced opulent commodities for their Aztec overlords.
These goods, in turn, were circulated among the Aztec princes and warriors — as incentives in forms of gifts and currencies to raise their penchant for even more military campaigns and conquests.
So simply put, the conquests of the Aztecs fueled a noble-dominated practical cyclic economy of sorts, wherein more territories brought forth the enhanced capacity to produce more luxury items.
Previously in the article, we mentioned how the Aztec warrior trainees took part in exercises that promoted agility and strength.
One of these recreational exercises managed to reach political heights, in the form of the Ullamaliztli. The game probably had its origins in the far older Olmec civilization the first major civilization centered in Mexico and was played in a distinctive I-shaped court known as tlachtli or tlachco with a 9-pound rubber ball.
Almost taking a ritualistic route, such courts were usually among the first structures to be established by the Aztecs in the conquered city-states, after they had erected a temple dedicated to Huitzilopochtli.
As for the gameplay, the Aztec-History website makes it clear —. The teams would face each other on the court. The object, in the end, was to get the ball through the stone hoop.
This was extremely difficult, and so if it actually happened the game would be over. Eagle and jaguar knights traveled with the pochteca, protecting them, and guarded their city.
While these two ranks were equal, the Eagle knights worshipped Huitzilopochtli, the war god and the Jaguars worshipped Tezcatlipocha.
The two highest military societies were the Otomies and the Shorn Ones. Otomies took their name from fierce tribe of fighters.
The Shorn Ones was the most prestigious rank. Being a warrior did, however, present a way to move up in Aztec society.
The warrior's life was a chance to change one's social status. If they reached the rank of Eagle or Jaguar warrior they would be considered as nobles.
They would also become full-time warriors working for the city-state to protect merchants and the city itself. They resembled the police force of Aztec society.
Aztec culture valued appearance, and appearance defined people within society. Warriors had a very distinct appearance. Their dress would be in relation to their success and triumph on the battlefield.
Gaining ranks as an Aztec warrior was based on how many enemy soldiers that warrior had captured. A warrior who had taken one captive would carry a macuahuitl , and a chimalli without any decorations.
He would also be rewarded with a manta, and an orange cape with a stripe, a carmine-colored loincloth, and a scorpion-knotted designed cape.
Daily, A two-captive warrior would be able to wear sandals on the battlefield. He would also have a feathered warrior suit and a cone-shaped cap.
The feathered suit and the cone-shaped cap appearance are the most common within the Codex Mendoza.
A four captive warrior, which would be an eagle or jaguar warrior, would wear an actual jaguar skin over his body with an open slot for the head.
These warriors would have expensive jewelry and weapons. Their hairstyle was also unique to their status. The hair would sit at the top of their head and be parted into two sections with a red cord wrapped around it.
The red cord would also have an ornament of green, blue, and red feathers. The shields were made of wicker wood and leather, so very few survived.
The Aztecs didn't normally maintain tight territorial control within their empire but nonetheless, there are examples of fortifications built by the Aztecs.
The latter is where Ahuitzotl built garrisons and fortifications to keep watch over the Matlatzinca , Mazahua and Otomies and to always have troops close to the enemy Tarascan state - the borders with which were also guarded and at least partly fortified on both sides.
The Aztec army was organized into two groups. The nobles were organized into professional warrior societies. The Tlacochcalcatl and Tlacateccatl also had to name successors prior to any battle so that if they died they could be immediately replaced.
Priests also took part in warfare, carrying the effigies of deities into battle alongside the armies.
The army also had boys about the age of twelve along with them serving as porters and messengers; this was mainly for training measures. The adjacent image shows the Tlacateccatl and the Tlacochcalcatl and two other officers probably priests known as Huitznahuatl and Ticocyahuacatl , all dressed in their tlahuiztli suits.
The formal education of the Aztecs was to train and teach young boys how to function in their society, particularly as warriors. The Aztecs had a relatively small standing army.
Only the elite soldiers, part of the warrior societies such as the Jaguar Knights , and the soldiers stationed at the few Aztec fortifications were full-time.
Nevertheless, every boy was trained to become a warrior with the exception of nobles. Trades such as farming and artisan skills were not taught at the two formal schools.
All boys who were between the ages of ten and twenty years old would attend one of the two schools: the Telpochcalli or the neighborhood school for commoners, and the Calmecac which was the exclusive school for nobles.
At the Telpochcalli, students would learn the art of warfare, and would become warriors. At the Calmecac students would be trained to become military leaders, priests, government officials, etc.
Once a boy reached the age of ten, a section of hair on the back of his head was grown long to indicate that he had not yet taken captives in war.
At age fifteen, the father of the boy handed the responsibility of training to the telpochcalli, who would then train the boy to become a warrior.
The telpochcalli was accountable for the training of approximately to youths between the ages of fifteen and twenty years old. The youth were tested to determine how fit they would be for battle by accompanying their leaders on campaigns as shield-bearers.
War captains and veteran warriors had the role of training the boys how to handle their weapons. This generally included showing them how to hold a shield, how to hold a sword, how to shoot arrows from a bow and how to throw darts with an atlatl.